Our Cultural HeritageNiharranjan Ray A PROFILE OF INDIAN CULTURE By Krishna Chaitanya The Indian Book Company, New Delhi, 1975, 202, 40.00 VOLUME I NUMBER 2 April - June 1976 Here is another
general commentary on Indian culture, this time by a well-known Indian writer.
It is difficult to assess which level of reader the book is really meant for as
it is written in a very broad sweep. If one is looking for a general image of
Indian culture this is certainly not the book since it presupposes a good deal
of background knowledge of the subject. If one is after a critical appreciation
of India's cultural life through the ages and in its diverse and complex
manifestations, one is likely to find the commentary sketchy and jumpy, besides
being subjective, selective and showing gaps. And, certainly it is no book for
the scholar and the specialist; it is neither analytical nor systematic.
Yet it is
a pleasantly readable book which attempts in a subjective and impressionistic
manner, a perceptive interpretation of some of the major traits and tendencies
of India's cultural life from proto-historic times to our own days. A number of
purple passages scattered here and there reveals evidence of insight of the
author and also that his tastes and preferences are catholic, healthy and
refined. A consciousness of those traits and tendencies which are relevant to
our times, absence of cultural chauvinism and a readiness to acknowledge
India's debt to alien cultures, characterize the general approach of the author
to his subject. One also feels happy in his avoidance of the school-men's
outlook on and interpretation of Indian culture.
But at the
same time one must point out that the author has all along been preoccupied
with the articulations of the so-called ‘great tradition’ of Indian culture,
oblivious altogether of the countless ‘little traditions’ which contributed so
much to the enrichment of India's aesthetic, speculative and behavioural life.
While his observations on Christianity in India (here the author's horizon is
limited to Kerala) are knowledgeable and perceptive, he shows but scant
consideration for Islam; the Sufis and Sufi-ism are not even referred to, for
instance, not to speak of Sultanate and Mughal contribution to India's
aesthetic articulations in the areas of music, painting and architecture.
Though his attitude is generally liberal, the author's vision is largely monopolized
by the Hindu (culturally speaking, not in a religious sense) tradition, and
that too of the classical vintage alone.
The book
consists of six short chapters. A brushstroke commentary on ‘the interior
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