![]() Documenting A MovementAnupama Srinivasan FILMING REALITY: THE INDEPENDENT DOCUMENTARY MOVEMENT IN INDIA By Shoma A. Chatterji Sage Publications, Delhi, 2015, pp. 297, Rs. 895.00 VOLUME XL NUMBER 3 March 2016 Books on Indian documentaries are rare and an effort such as
veteran journalist Shoma A. Chatterji’s Filming Reality that
looks particularly at the Independent Documentary Movement
in India is indeed welcome. One immediately recalls B.D.
Garga’s well organized and informative From Raj to Swaraj: The Nonfiction
Film in India (2007) that presented a historical overview of
documentaries in India starting from the beginning of cinema itself
in the late 1800s. In a sense, Chatterji’s book picks up where Garga’s
book leaves off. Eschewing a chronological narration of the history of
the movement, she prefers to look at genres such as the Biographical
documentary, Ethnographic documentary, and films on Sustainable
Development. She focuses on filmmakers and analyses specific films,
mostly those made from the mid-1980s onwards.
The Independent documentary in India can be said to have been
born approximately in the mid 1970s with Anand Patwardhan’s
Kraanti ki Tarangein/Waves of Revolution (1974) and Zameer ke Bandi/
Prisoners of Conscience (1978), both made as strong protests against
the state of Emergency (1975–77) imposed by the then government.
Notable filmmakers such as S. Sukhdev, Santi Prasad
Chowdhury and S.N.S. Shastry were making interesting and powerful
documentaries even in the 1960s, but mostly under the banner
or in association with the state run Films Division. Over the years,
filmmakers such as Manjira Dutta, Vasudha Joshi, Ranjan Palit, Sanjay
Kak, Reena Mohan, R.V. Ramani, Madhusree Datta, Amar Kanwar,
Saba Dewan, Rahul Roy, Sameera Jain, Paromita Vohra, Nishtha
Jain, Meghnath and Biju Toppo, Rakesh Sharma and numerous others
have contributed enormously, each bringing her/his own distinct
way of looking and subjectively documenting the times. The word
‘subjective’ is being used consciously and deliberately, to emphasize
that a documentary represents the filmmaker’s interpretation of reality,
and hence never is and should not be seen as an objective recording
of it.
We are 40 years into the movement, and in these exciting times
where the digital revolution has made filmmaking into a more democratic
medium, it is of great importance and value to look back and
critically analyse both the documentaries made in the past four decades
and the trajectories of the makers. Filming Reality, however, for
the most part, opts for a eulogistic tone, commending the remarkable
courage and persistence of documentary filmmakers in India
who in the words of the author ‘are trying to reach far beyond the
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